Passover 2013 begins in the evening of
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Passover (Pesach in Hebrew) is one of the most important festivals in the Jewish year.
At this time Jewish people remember how the children of Israel left slavery behind them when they were led out of Egypt by Moses over 3000 years ago.
The story can be found in the Book of Exodus, Chapter 12 in the Hebrew Bible (the Torah).
The story of the Passover
Moses went to see Pharaoh many times. Each time Pharaoh refused to release the Israelites. Moses warned Pharaoh that God would send terrible plagues on Egypt if Pharaoh did not let them go. The ten plagues were: blood, frogs, gnats, flies, blight of the livestock, boils, hail, locusts, darkness and the death of the first born
The final plague was the death of the first born. God told Moses that the Israelites should mark their doorposts with lamb's blood so that God could 'pass over' their houses and spare them from this plague. This is why the festival is called Passover.
Eventually Pharaoh gave in and told Moses and the Israelites to go at once. They left in such a rush that their bread did not have time to rise. This is why, during Passover, Jewish people eat unleavened bread called Matzah. It looks a bit like crisp bread.
How Passover is celebrated today
The celebrations last for seven or eight days, depending on where you live.
Some families clean their houses thoroughly to remove all crumbs of chametz (leaven). This remembers the Jews leaving Egypt who did not have time to let their bread rise. In many Jewish homes children enjoy taking part in a ritual search for any specks of leaven left behind
On the evening before the Passover begins, a special service called a Seder ('Order') takes place over a meal with family and friends in the home.
The Seder plate on the table consists of:
- A lamb bone
- A roasted egg
- A green vegetable to dip in salt water
- Bitter herbs made from horseradish
- Charoset (a paste of chopped apples, walnuts and wine)
On the table, there are three Matzot (unleavened bread) on top of each other. At the start of the Seder, the middle Matzah is broken and the largest piece is hidden. During the Seder the children hunt for it. The one who finds it receives a small prize.
Four small glasses of wine are drunk to represent the four expressions of freedom which refer to the Israelites being brought out of slavery. The wine symbolises joy and happiness.
An extra cup of wine is placed on the table and the door is left open for Elijah. Jews believe that the prophet Elijah will reappear to announce the coming of the Messiah and will do so at Pesach.
During the evening the story of how the Israelites fled from Egypt is retold from a book called the Haggadah ('Narration').
Everyone at the Seder each has a cushion to lean on. This is to remind them that they are now free people, no longer slaves.
Everybody takes part in reading the Haggadah, some in Hebrew and some in English, many songs are sung and four questions are asked by the youngest child. The father answers.
中华民族的春节和犹太民族的逾越节 比较
来源 http://blog.sina.com.cn/s/blog_74ea9925010183xf.html
中国民间的传统节日“春节”、“过年”
中国人过年的传说是这样:有一个叫“年”的怪物,年初夜里出来吃人。人们得到神谕,将红对联贴在门框上,提前做好饭,全家老少关门、灭火、守岁,“年”就会越过去。后来又燃放鞭炮等等,今天的光景大家都熟悉了。
比较以色列人的逾越节和中国人的春节,有不少令人惊奇的相似之处:
序号 |
相同点 |
犹太人的逾越节 |
中华民族的春节 |
关键词 |
|
1 |
一样重要, |
犹太民族最古老且至今普遍参与的重在节日之一 |
一年中最大的节日,全家一起团聚,
|
合家团聚。 |
|
2 |
一样时间 |
|
农历正月初一通常都在立春前后,因而把农历正月初一定为“春节”,俗称阴历年,进一步明确了农历正月初一称为“春节”,“春节”之名正式列入中国节日法典,真正广为流行至今。 |
一年之始 |
|
3 |
一样要回家 |
出十二:3你们吩咐以色列全会众说:本月初十日,各人要按着父家取羊羔,一家一只。(吩咐会众各自回家)。现今的犹太人也会在逾越节从四面八方赶回家 |
一年一度中国人口大迁徙——春运。春节是个欢乐祥和的节日,也是亲人团聚的日子,离家在外的游子都要不远千里万里赶回家欢聚。 |
全民春运 |
|
4 |
一样有丰盛的宴会 |
出十二:4你们预备羊羔,要按着人数和饭量计算。出十二:8当夜要吃羊羔的肉,用火烤了,与无酵饼和苦菜同吃。现今犹太人共享逾越节家宴、吃无酵饼、诵读《塔木德》、回顾他们民族的历史 |
团圆夜,一家人吃团年饭(年夜饭),吃饺子(肉、无酵面皮、菜)一家大小聚在一起包饺子,话新春,其乐融融。吃年糕(无酵),年糕因为谐音“年高”,再加上有着变化多端的口味,几乎成了家家必备的应景食品。年糕的式样有方块状的黄、白年糕,象征着黄金、白银,寄寓新年发财的意思 |
大饱口福 共享晚餐
|
|
5 |
一样要清除 |
清除家里所有的有酵食品 |
过年前一夜,就是旧年的腊月三十夜,也叫除夕 |
除陈布新 |
|
6 |
一样是节前的晚上 |
犹太人计算时间的方法是从日落开始到下一个日落为一天,逾越节家宴的节日的第一天 |
过年的前一夜,就是旧年的腊月三十夜,在这新旧交替的时候,除夕晚上,全家老小都一起熬年守岁,欢聚酣饮,共享天伦之乐,在除夕有吃饺子的习俗,饺子的作法是先和面,和字就是合;饺子的饺和“交”谐音,合和交有相聚之意。也有过年吃年糕的习惯,甜甜的粘粘的年糕,象征新一年生活甜蜜蜜,步步高升 |
团聚合欢 合家团圆 幸福美满 其乐融融 |
|
7 |
一样的措施 |
出十二:7各家要取点血,涂在吃羊羔的房屋左右的门框上和门楣上。 |
|
贴上春联 |
|
8 |
一样的含义 |
犹太人把逾越节叫做“逾越”节 |
中国人杷过年叫做‘过“年。即Passover |
跨越 |
|
9 |
一样的起因 |
出十二:12因为那夜我要巡行埃及地,把埃及地一切头生的,无论是人是牲畜,都击杀了。又要败坏埃及一切的神。我是耶和华。(耶和华神派出“灭命天使”) |
传说在太古时期, |
免受伤害 |
|
10 |
一样关键 |
以色列人的生死关头 |
百姓们便把这可怕的一夜视为关口来煞, |
熬年守岁 |
|
11 |
一样的颜色 |
出十二:7各家要取点血,涂在吃羊羔的房屋左右的门框上和门楣上(鲜红的羊血,代表了躲过劫难、避灾、逢凶化吉、保平安)。 |
中国人最喜爱的颜色——红色(红色唐装、春联、大红灯笼、红包、中国结、国旗、红鞭炮、红壁画、100元人民币、上海世博会中国馆:东方之冠等)。 |
吉祥如意 |
|
12 |
一样的索取 |
出十一1-2记载神降灾殃给法老和埃及,然后他必容你们离开这地且催逼你们 |
中国人在春节时发压岁钱、讨红包。长辈要将事先准备好的压岁钱分给晚辈,晚辈得到压岁钱就可以平平安安度过一岁 |
利利是是 (粤语)恭喜发财 利是兜来 |
|
13 |
一样的工具 |
出十二:11犹太人过逾越节手中拿杖 |
有些少数民族过年手中拿竹杖的习俗。民间有“开门爆竹”一说。即在新的一年到来之际,家家户户开门的第一件事就是燃放爆竹,以哔哔叭叭的爆竹声除旧迎新。爆竹是中国特产,亦称“爆仗”、“炮仗”、“鞭炮” |
出门在外的手中器具 |
|
14 |
一样的团圆 |
出十二:6要留到本月十四日,在黄昏的时候,以色列全会众把羊羔宰了(从初一到十四,过了之后,就平安了) |
初一到十四,节日的热烈气氛不仅洋溢在各家各户,也充满各地的大街小巷,一些地方的街市上还有舞狮子,耍龙灯,演社火,游花市,逛庙会等习俗。这期间花灯 满城,游人满街,热闹非凡,盛况空前,直要闹到正月十五元宵节过后,春节才算真正结束了。过了年(兽)到了元宵节(第一个平安的夜晚)家家吃汤圆、庆祝团 圆。 |
月圆人圆 欢乐元宵 |
|
15 |
一样的节日 |
出十二:14你们要纪念这日守为耶和华的节,作为你们世世代代永远的定例。 从犹太历正月(尼散月,公历3-4月)十四晚上到正月二十一日晚上犹太人守七天的逾越节,以色列民族的新年。逾越节的另一个名字叫“春节”,因为逾越节一定要在春季,该节日的到来也就自动地成为春天到来的标志
|
1912 |
永远的节日。最大、最热闹、最重要、最隆重的一个古老传统节日 |
|
16 |
一样的迎新 |
耶和华神带领犹太人从埃及出来专一侍奉神,蒙神新的恩典,从此过新生活,走进新里程,进入流奶与蜜的迦南地(以色列地区),建立新的侍奉神的国家。 |
每年从农历腊月二十三日起到年三十,民间把这段时间叫做“迎春日”,也叫“扫尘日”,在春节前扫尘搞卫生,是我国人民素有的传统习惯。孩子们要添置新衣新帽新鞋迎接新的一年。 |
新造的人 全新开始 |
|
17 |
一样的年代 |
摩西出埃及大约在3500年前, |
中国信史2850年,是摩西出埃及650年后的事情,源于周召共和元年,之前历史记载没有年代、也没有明确的地点。 |
远古时期 |
结语:亲爱的朋友,关于春节的来源,一般人都不知所以然,然而令人意想不到的是竟然在古老的圣经中找到答案,让时光倒流,古老的文明古国自古就信仰耶和华神,当中的习俗被世世代代传承下来,神是华人的神,耶稣说:“我实实在在地告诉你们,那听我话,又信差我来者的,就有永生,不至于定罪,是已经出死入生了”《圣经》约翰福音五:24。
备注:以上资料从网上搜索而来。
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