按：二十余年来，业余翻译或校对哲学、社会科学等人文学术期刊和师友论文摘要，至今已经译校不少篇什。它们或长或短，或深奥艰涩，或浅显易懂，却都是经过一番努力，数度推敲，几经润色定稿的。不过，最初几年的译校系手写，故均已散佚。1996年换笔改用电脑后虽然数次更换机器，多次重装或升级系统，其中偶然也有丢失，但绝大多数仍保存于硬盘。今特选择自认为比较忠实原文者，分批转帖，名之为《英译学术论文摘要》，以期方家哂正。下面是其二十一。——啮书轩主人启。
英译学术论文摘要【二十一】
I．
on Lu Xun's Thoughts in 2011
2011年鲁迅思想研究中的几个热点
The overall research on Lu
Xun's thoughts presents a splendor and continuously creative
situation in 2011. Its main wonderful arguments are as follows::
Wang Furen feels that China needs Lu Xun now more than ever before;
Zhang Fugui believes that the essential spirit of Lu Xun is his
profound understanding of Chinese society, culture and people,
whereas Liu Jiaming indicates that the 1911 Revolution has always
been an innermost complex of Lu Xun. However, while Ding Hui
believes that Lu Xun is basically a bystander of the 1911
Revolution; Li Zehou and Liu Zaifu point out that the main
characteristic of Lu Xun is "advocating enlightenment" and
"transcending enlightenment"; Zhou Nanben believes that the
political and historic meanings of the controversy on the” Two
Slogans" are more important than literary and academic meanings,
Cao Zhenhua comes up with a new historic perspective to reconfirm
the historic relationship between cases of “Five Martyrs of the
Left-Wing League" and "Twenty-four Martyrs at Longhua"; and Sun
Yushi believes that Yamada Keizo's studies on Lun Xun's works from
the perspective of "unselfconscious existentialism" are of
"advanced" meaning and value;
II.
Comprehensively on Xiao Hong’s Literary Career
永不陨落的文学星辰
——萧红文学创作综论
Suffering the tribulation of destiny,
Xiao Hong has trudged forward through a dislocated and turbulent
history. With the fundamental standpoint of the nation, and
influenced by the Left-Wing ideology, she depicts the defeats,
changes and struggles in the ravage of modernity from the
perspective of the ordinary people, thus becoming one of the great
thinkers in mankind's most avant-garde trend in culture and art.
She lays bare all sorts of hardships and distresses of life
embodied in the taboos of various discourses from the perspective
of political culture. In her stories, people survive in the crevice
of society, which reflects the conflicts between new culture and
the old one, exile being the basic mode, and disorder prevailing in
space and time. Bearing women’s experience in mind, she discerns
the original woe of life with fertility and mortality as the basic
motif of her novels. In the macro-life system of man and nature,
she builds up her own meaning system with a symbolic spiritual
mode. In the system, close inquiry becomes the fundamental sentence
pattern for semantic generation, accommodating man’s eternal dream
of going home. And her ethic poetics of Sein zum Tode
(being-toward-death) has made outstanding contributions to the
modern transformation of Chinese writing.
附：原文
一、
2011年鲁迅思想研究呈现出异彩纷呈、创意不断的局面。其精彩论点主要有：王富仁痛彻地感到中国现在比过去更加需要鲁迅；张福贵认为鲁迅的本质精神即是他对于中国社会、文化和中国人的深刻理解；刘家鸣指出辛亥革命一直是鲁迅内心深层的情结，丁辉却认为对于辛亥革命鲁迅基本上只是个旁观者；李泽厚与刘再复指出鲁迅的总特色即在于"提倡启蒙、超越启蒙"；周楠本认为两个口号的论争其政治历史的意义要远高于文学的、学术的意义，曹振华则提出要从新的历史角度重新确认"左联五烈士事件"与"龙华二十四烈士事件"之间的历史关系；孙玉石认为山田敬三以"无自觉的存在主义"视野进入鲁迅研究是具有某种"先行"的意义和价值的，孙郁则指出鲁迅无疑是一个忠实于存在、历史和自我的人；郜元宝认为我们有两个圣人，向世界宣传中国文化，应当既打孔子牌，也打鲁迅牌；田刚则指出，作为一个巨大的精神性的存在，鲁迅仍然在延安的文化生活中发挥着精神核心的作用。
二、 永不陨落的文学星辰
——萧红文学创作综论
萧红承袭了宿命的苦难，在错动的历史中艰难跋涉。民族国家的基本立场与左翼的意识形态，使她从民间的历史视角来叙述现代性劫掠中的溃败、变革与抗争，从而进入了人类最前卫的文化思潮和艺术思潮。萧红以政治文化的身体视点揭示种种话语禁忌中的生命困厄。她把新与旧的文化冲突外化在生命故事的夹缝处境中，流亡成为其基本的叙事模式，混乱是其时空体形式。她以女性的经验洞察到生命的原始悲哀，生殖和死亡是她基本的母题。她在人与自然的大生命系统中，以象征的心灵模式建造出自己的表义系统，追问是语义生成的基本句式，寄托了人类回家的永恒梦想。萧红向死而生的伦理诗学，对于汉语写作的现代转型做出了卓越的贡献。
青春就应该这样绽放 游戏测试：三国时期谁是你最好的兄弟！！ 你不得不信的星座秘密