儒家礼乐文化的价值取向与中华民族精神
论文摘要英译【73】
原文
儒家礼乐文化的价值取向与中华民族精神
“礼”与“乐”是儒家思想体系的核心价值观念。以孔子为代表的儒家学派创设了旨在让社会各阶级各阶层在“礼乐”的约束下和谐共处的社会理想，并使古老的“礼乐”观念逐步升华为全社会各阶层普遍接受和认同的社会意识形态。儒家礼乐文化的本质是等级秩序与和谐的对立统一。“贵和”是礼乐文化最重要的价值取向。“和”既倡导人与自然的和谐相处，主张实现“天人合一”的理想境界，更强调人与人之间的和睦相处，实现大同理想社会。这种观念经过长期的历史积淀，成为中华民族精神的重要精髓。直至今日，儒家礼乐文化这种“贵和”的价值取向对我国现代和谐社会的建设，仍具有重要的启迪和借鉴意义。
译文
Value
Orientation of Confucian Culture of Ritual and Music and Chinese
National Spirit
”Ritual” and
“music” are the core values in the system of Confucian ideology.
The Confucian school represented by Confucius creates a kind of
social ideal aiming to make all social classes and strata to live
in harmony under the constraints of the concept of “ritual and
music”, and gradually sublimates this ancient concept of “ritual
and music” into a social ideology generally accepted and ratified
by them all. As Confucian culture of ritual and music is
essentially the unity of opposites between hierarchy order and
harmony, “priority of harmony” eventually becomes the most
important value orientation. “Harmony” advocates the harmonious
coexistence between man and nature so as to reach the ideal state
of “unity of Heaven and Man”, and the more emphasizes on
accomplishing concord between man and man so that an ideal society
of great harmony will come true. Through a long-term of historical
accumulations, this concept has become the important essence of
Chinese national spirit. Even at present, the "priority of harmony"
value orientation of Confucian culture of ritual and music is still
of enlightening and referential importance to China's construction
of modern harmonious society.
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